1.11
“Bhikkhus, I do not see any other single quality that causes unarisen sensual desire to arise, or arisen sensual desire to increase and expand, as |the sign of the beautiful::a beautiful mental image, an attractive object that is the basis for lust [subhanimitta]|. Bhikkhus, when one does not wisely attend to the sign of the beautiful, unarisen sensual desire arises, and arisen sensual desire increases and expands.”
First.
1.12
“Bhikkhus, I do not see any other single quality that causes unarisen ill will to arise, or arisen ill will to increase and expand, as an |aversive mental image::sign of resistance, mental image which agitates or disturbs one [paṭighanimitta]|. Bhikkhus, when one does not wisely attend to the sign of resistance, unarisen ill will arises, and arisen ill will increases and expands.”
Second.
1.13
“Bhikkhus, I do not see any other single quality that causes unarisen |dullness and drowsiness::
lack or mental clarity or alertness, mental sluggishness, lethargy, sleepiness lit. stiffness (of mind/body due to tiredness) [thinamiddha]| to arise, or arisen dullness and drowsiness to increase and expand, as |dissatisfaction::dislike, discontent, aversion, boredom [arati]|, |laziness::sloth, tiredness [tandī]|, yawning, |drowsiness after eating::passing out after a meal [bhattasammada]|, and |sluggishness::stickiness, inertia [līnatta]| of mind. Bhikkhus, when the mind is sluggish, unarisen dullness and drowsiness arises, and arisen dullness and drowsiness increases and expands.”
Third.
1.14
“Bhikkhus, I do not see any other single quality that causes unarisen |restlessness and worry::agitation and edginess, distraction, fidgeting, fiddling, uneasiness [uddhaccakukkucca]| to arise, or arisen restlessness and worry to increase and expand, as an unsettled mind. Bhikkhus, when the mind is unsettled, unarisen restlessness and worry arises, and arisen restlessness and worry increases and expands.”
Fourth.
1.15
“Bhikkhus, I do not see any other single quality that causes unarisen doubt to arise, or arisen doubt to increase and expand, as |unwise attention::improper attention, imprudent use of the mind [ayonisomanasikāra]|. Bhikkhus, when one does not wisely attend, unarisen doubt arises, and arisen doubt increases and expands.”
Fifth.
1.16
“Bhikkhus, I do not see any other single quality that prevents unarisen sensual desire from arising, or causes arisen sensual desire to be abandoned, as an |unattractive mental image::sign of the unattractive, repulsive mental image, unattractive appearance [asubhanimitta]|. Bhikkhus, when one wisely attends to the sign of the unattractive, unarisen sensual desire does not arise, and arisen sensual desire is abandoned.”
Sixth.
1.17
“Bhikkhus, I do not see any other single quality that prevents unarisen ill will from arising, or causes arisen ill will to be abandoned, as the |release of mind::mental liberation, emancipation of heart, a meditation attainment [cetovimutti]| through |loving-kindness::goodwill, friendliness, benevolence [mettā]|. Bhikkhus, when one wisely attends to the release of mind through loving-kindness, unarisen ill will does not arise, and arisen ill will is abandoned.”
Seventh.
1.18
“Bhikkhus, I do not see any other single quality that prevents unarisen dullness and drowsiness from arising, or causes arisen dullness and drowsiness to be abandoned, as |rousing of energy::initiative, first effort [ārambhadhātu]|, |principle of endurance::element of persistence, stronger effort [nikkamadhātu]|, and |continuous effort::perseverance, striving [parakkamadhātu]|. Bhikkhus, when one is energetic, unarisen dullness and drowsiness do not arise, and arisen dullness and drowsiness are abandoned.”
Eighth.
1.19
“Bhikkhus, I do not see any other single quality that prevents unarisen restlessness and worry from arising, or causes arisen restlessness and worry to be abandoned, as |settling of::calming of, subsiding of, conciliation of, peace of [vūpasama]| the mind. Bhikkhus, when the mind is settled, unarisen restlessness and worry do not arise, and arisen restlessness and worry are abandoned.”
Ninth.
1.20
“Bhikkhus, I do not see any other single quality that prevents unarisen doubt from arising, or causes arisen doubt to be abandoned, as |wise attention::proper attention, prudent use of the mind, wise reflection, attention to the source [yoniso + manasikāra]|. Bhikkhus, when one wisely attends, unarisen doubt does not arise, and arisen doubt is abandoned.”
Tenth.